Narrating the American West: New Forms of Historical Memory
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Narrating the American West: New Forms of Historical Memory By Jo ...

Chapter 1:  Historical Erasure and Recovery in Gretel Ehrlich’s“The Solace of Open Spaces” and Janet Campbell Hale’S “Bloodlines”: “Odyssey of a Native Daughter”
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[p]eople hold back their thoughts in what seems to be a dumbfounded silence, then erupt with an excoriating perceptive remark. Language, so compressed, becomes metaphorical…What’s behind this laconic style is shyness. There is no vocabulary for the subject of feelings. It’s not a hangdog shyness, or anything coy—always there’s a robust spirit in evidence behind the restraint, as if the earth-dredging wind that pulls across Wyoming had carried its people’s voices away but everything else in them had shouldered confidently into the breeze. (6–7)

These observations naturalize the silence of Wyoming residents, equating a lack of voice with the nature of the windy state. Further, rather than exploring the internal complexity of these characters, Ehrlich allows her ranchers to remain undeveloped caricatures who fit neatly into vague generalizations about the West. Ehrlich’s characters are both larger than average human beings and significantly less complicated. They are in a sense determined by their “westernness,” as their actions conform entirely to mythic expectations of stoicism, strength, silence, and endurance.

Ehrlich’s assumption that the West is premodern and preindustrialized is central to the text’s fixed notion of “westernness,” which is at odds with recent interpretations of the hybrid nature of identity. Ehrlich’s desire for a preindustrial landscape informs her discovery, upon heading out to herd sheep, that the “open spaces” are limitless. When she asks her foreman, John, “‘[w]here are my boundaries?’” he replies, “‘[b]oundaries?’ He looked puzzled for a minute. ‘Hell, Gretel, it’s all the outfit’s land, thirty or forty miles in any direction. Take them anywhere they want to go’” (55). This sense of boundlessness is confirmed when Ehrlich realizes while chasing sheep that she “can see a hundred miles in every direction” (60). Ehrlich’s vision of sheepherding as “a first-century job with nineteenth-century amenities” (21) erases the historical changes that ushered in contemporary industrialism as well as the fact that following World War Two, “[w]ealthy individuals and corporations…were buying up hundreds of ranches with an eye to recreation, subdivision, mining, water rights, or tax write-offs” (Larson 524).