Drama and the Postmodern: Assessing the Limits of Metatheatre
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Ravenhill’s plays themselves are conscious of how his immediate predecessors (David Edgar, David Hare, Howard Brenton, Trevor Griffiths) were committed to various socialist causes and given how he sought to distance himself from them:

I argue that Ravenhill’s play exhibits a profound yearning for interpersonal connection and altruistic possibility; however, the work reveals a deep ambiguity. Ravenhill remains suspicious of ideology, of any foundational authority, and thus cannot embrace the assurances of socialism (there is no going back); yet his depiction of postmodernism offers no positive alternative. The play ably captures the frustration and anxiety of a 1990s generation, bereft of moral grounding though still desirous of political efficacy. (285 in this volume)

It is easy to get lost here. On the one hand, Ravenhill being conscious that his predecessors valued a socialist politics—and his commitment to move beyond it—is reminiscent of the tipping into postmodernism that we might find in Pirandello or Stoppard or even Beckett; on the other hand, it appears that Ravenhill partly tips into postmodernism out of a desire for a truly progressive politics (as if that were possible). Moreover, it is also worth noting how this desire that his work somehow be progressive (that he is “still desirous of political efficacy”) is reminiscent of what we see in Weiss and Kushner (indicating a tipping away from the postmodern instead). Wade sums up Ravenhill’s own conflictions on this score as follows:

Clearly the play underscores the need for some point of resistance, some assertion of value that works to counter the dehumanizing effects of an increasingly powerful global capitalism. Ravenhill appears ambivalent on this matter, nostalgic for a larger ideological frame from which to combat a marketplace that reduces all to commodity, yet suspicious of any totalizing outlook that is too certain of its premises and proposals. (296 in this volume)

Wade ultimately turns to postmodern ethics—and Emmanuel Levinas—to help him understand what is happening with Ravenhill and his peers,