Conducting the Wind Orchestra: Meaning, Gesture, and Expressive Potential
Powered By Xquantum

Conducting the Wind Orchestra: Meaning, Gesture, and Expressive P ...

Chapter 1:  Conducting in Theory and Practice
Read
image Next

This is a limited free preview of this book. Please buy full access.


She writes, “[T]o capture a work only in terms of its describable conditions (as Wagner thinks a formalist tends to do) always leaves something essential or extra out. ‘For me’, Wagner once recalled, ‘music was a demoniacal, a mystically exalted enormity: everything concerned with rules seemed only to distance it’ ”.15 Wagner would argue “that where the conditions or rules for the production of a work are employed as fully determinative of a work, where they are taken as limits to be stayed within rather than surpassed, then the works produced as a result are metaphorically speaking unmusical. In musical or aesthetic terms, rules exist to be bent, broken, or ultimately left behind”.16

While this statement refers to the production of music, Wagner’s disdain for constraint is apparent in his views on conducting and manifests itself through his notion of tempo rubato—or tempo modification. However, this approach to the score was sometimes the subject of criticism. In Dresden, some music critics found fault with his conducting. They thought his tempos were eccentric, his gestures vague, and his beat unsteady. In a review of a performance by Wagner of Beethoven’s Eroica Symphony, Eduard Hanslick complains of excessive tempo rubato, which he claims damages the character of the finale. As translated by Erich Leinsdorf, Hanslick writes,

The whole performance was, as stated, of the greatest interest, full of stimulating fine traits and effects; nevertheless nobody could doubt that such modifications are of Wagnerian rather than Beethovenian origin. A special and spirited personality will so convincingly bring off many a daring deviation from the letter of the law that only philistine narrow-mindedness would take exception. But there is nothing more dangerous than to attempt to generalize a clever insight or to enlarge a purely personal sensation into a universal law.