Assyrians, Kurds, and Ottomans: Intercommunal Relations on the Periphery of the Ottoman Empire
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Assyrians, Kurds, and Ottomans: Intercommunal Relations on the Pe ...

Chapter 1:  The Homeland and Origin of the Independent Assyrian Tribes of Tiyari and Hakkari
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The scholars who intimately studied the Assyrians became convinced that they had survived and remained in their homeland ever since the fall of Nineveh. J. Perkins stated that ‘Koordistan is the ancient Assyria, embracing also a part of Armenia and ancient Media’.58 According to Chesney, Joseph Bonomi stated that the German archaeologist Dr. Shultz had discovered the city of the Assyrian queen Semiramis along the south shore of Lake Van and had copied forty-two cuneiform inscriptions.59 During his residence at Mosul, Fletcher found that ‘[t]he Chaldeans and Nestorians are the only surviving human memorial of Assyria and Babylonia’.60 Archaeological evidence showed that Nineveh was thinly populated after it fell to the anti-Assyria alliance known as ‘umanmanda’ in 612 BC, and an Assyrian population survived there under the rule of successive dynasties:‘On the conquest of Nineveh by Nabopolassar, the city was by no means destroyed. It probably shared, with the rising Babylon, the favour of the sovereign, who was still sometimes styled the king of Assyria’.61 Ainsworth referred to Tavernier and his description to the city with reference to earlier writers who had written about it.62 Even their Turkish oppressor, Beirakdar Pasha of Mosul, acknowledged that the Assyrians had lived in their country since time immemorial.63

Records of succeeding periods show that the people did not move in droves from one region to another, but remained strong enough to influence their successive rulers in the fields of culture, religion, and language. Wigram’s statement might be considered typical. He wrote,

It is sometimes said that the Assyrian or Nestorian Christians have no connection with the Assyrians of antiquity, either by language or, so far as is known, by race.With all respect, the present writer ventures to differ altogether from that conclusion, and to assert his belief that the present Assyrian, Chaldean, or Nestorian, does represent the ancient Assyrian stock, the subjects of Sargon and Sennacherib, so far as that very marked type survives at all. It is not a matter that is capable of documentary or monumental proof, from the nature of things, but certain facts that can be quoted seem to speak at least as loudly as do the words of any historian. Here are a people who, in the time of the beginning of the Christian era, are found living in the lands where, in the year 600 B.C. the Assyrian stock had been established since history began; nor is there any record of any considerable immigration into, or emigration from, that land, in the interval. Their own traditions affirm that they are of the old Assyrian blood, with a possible intermixture of certain Babylonian or Chaldean elements.64