These electronic intersex communities or what the cultural anthropologist Arjun Appadurai calls “virtual neighborhoods” (195) are home to a wide range of intersex persons, their families, advocates, and even those beyond, attracted to the discussions they generate or the information they offer for professional reasons, or perhaps just curiosity. They enable their participants
In this selfproduction, they not only produce meanings for themselves, but they also produce rhetoric that challenges and contributes to the redefinition of meanings beyond.