Tolstoy’s Pacifism
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Tolstoy’s Pacifism By Colm McKeogh

Chapter 1:  Life
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with its masterful descriptions of the sheer sensual pleasure of living and the tolerance and charity evident in the sympathetic depictions of his characters. His writing made a great impact with its freshness and descriptive power, and the simplicity and sharpness of his images. He vowed to use the right word every time, however crude, repetitious, or unliterary: “I never saw lips of coral but I have seen them the color of brick; nor turquoise eyes, but I have seen them the color of laundry bluing.” 20 But his novels were famed for their penetrating psychology and vivid description of the individual characters, none of whom was wholly good and none wholly bad. Yet he was never a man of letters so much as a seeker of the truth. His primary concerns were not those of literature or the art of writing; his goal was always the discovery of the truth in order that it be proclaimed and put into action. What stood between Tolstoy and happiness were the very perceptions and sensitivities that made him a great artist. Our usual perceptions of time and distance save us from horror at the imminence of our deaths and at the harmful consequences of our acts. But perceptions can alter, and sometimes we see starkly the brevity of our lives and the suffering that our individual and collective acts can inflict on others, however remote the consequences from the causes. Tolstoy could not but see it all in horrifying detail.

As a child, I believed passionately, sentimentally, and unthinkingly; then when I was fourteen years old, I began to think about life in general, and ran up against a religion which didn't accord with my theories, and, of course, I thought I was doing a service in destroying it. Without it, I lived very peacefully for about ten years. Everything began to reveal itself to me, clearly and logically, and fall into neat divisions, and there was no place for religion. Then there came a time when everything had been revealed, and there were no longer any mysteries in life, but life itself began to lose its meaning. At that time I was alone and unhappy, living in the Caucasus. I began to think in a way that people have the strength to think only once in their lives. I have my notes from that time, and rereading them now, I couldn't understand how a man could attain to such a pitch of intellectual excitement as