Tolstoy’s Pacifism
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Tolstoy’s Pacifism By Colm McKeogh

Chapter 1:  Life
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place where his onetime idol, Jean-Jacques Rousseau, had lived thrilled him, but the Tolstoy propensity for swinging from virtue to license, from pride to humility, from spirituality to debauchery, held sway as always; and his Swiss stay, which began with reading from the New Testament and dreams of pure living, ended with enormous losses at the casinos. He returned to Russia after seven months, only to find himself disgusted at the thieving, lawlessness, backwardness, and patriarchal barbarism of his own country. 24 His trip abroad had made its mark; the wretchedness of his people, and the sufferings of their animals, now appalled him. He started a school at Yasnaya Polyana to teach the peasant children and adopted a Rousseauian form of education with no curriculum, no punishment, and no rewards, believing he could learn as much from the unspoilt children as he could teach them. 25 His second trip abroad was motivated by his interest in education theory and methods, and it brought him to Germany, France, Belgium, Italy, and England in 1861. It was on this trip that Nikolai died in Paris of tuberculosis. Tolstoy returned to Russia in April 1861, never to leave again.

When I saw the head divided from the body, and both falling separately with a thud into a box, I understood, not with my reason, but with my whole being, that no theories of the reasonableness of everything existing and of progress could justify that deed, and that if all men on earth, beginning with the creation, had some theory which made this necessary,—I knew that it was not necessary, that it was bad, and that, therefore, not what people said and did, and not progress, but I with my heart was the judge of what was good and necessary.

—Tolstoy, My Confession 26

The following year, at the age of thirty-four, he married the eighteen-year-old Sofya Behrs, a melancholy young woman who had gained her