open-source metaphor, 220–221 |
orientation |
to effect social change, 223–224 |
par excellence, global warming as, 216 |
elements of, 104–106 |
objective recalcitrance, 105–106 |
persuasion |
strategy, 225–226 |
Plano, Texas |
identity and myth in, 34–39 |
political identity |
as basis for activism, 312 |
construction of, 311–316 |
suggestions to foster, 328–330 |
through narrative, 312–316 |
political poetry, 55 |
post positivism, 370 |
Power Shift 2007, 230–231 |
Principles of Environmental Justice, 181, 197, 201–203, 423–425 |
proof of power, 86–93 |
confrontation, 102 |
demonstrative proof, 87 |
logic and, 87–88 |
pragmatic presumption, 89–93 |
protest demonstration, 87 |
protestors |
altering self-perceptions of, 227–228 |
Prayer at Valley Forge, 55–56 |
public, 217–219 |
participation, using new media, 260–261 |
Raging Grannies, 271–273 |
rationalist, 367–368 |
resistance organizing |
as dialectical, 158–160 |
revolutionary science, 371 |
rhetoric |
apocalypse vs. hope, 405 |
body rhetoric, 101 |
in civil rights movement, 99 |
as a demonstrative protest, 82–106 |
exigence, 216 |
force of, 87 |
framing and dialectical tensions, 117–146 |
implications of as demonstrative protest, 99–106 |
invention of a movement, 82–86 |
pragmatic presumption, 89–93 |
proof of power, 86–93 |
soundness of, 87 |
risk society, 216 |
Salt Lake City, Utah |
water and art, 60–65 |