|
open-source metaphor, 220–221 |
|
orientation |
|
to effect social change, 223–224 |
|
par excellence, global warming as, 216 |
|
elements of, 104–106 |
|
objective recalcitrance, 105–106 |
|
persuasion |
|
strategy, 225–226 |
|
Plano, Texas |
|
identity and myth in, 34–39 |
|
political identity |
|
as basis for activism, 312 |
|
construction of, 311–316 |
|
suggestions to foster, 328–330 |
|
through narrative, 312–316 |
|
political poetry, 55 |
|
post positivism, 370 |
|
Power Shift 2007, 230–231 |
|
Principles of Environmental Justice, 181, 197, 201–203, 423–425 |
|
proof of power, 86–93 |
|
confrontation, 102 |
|
demonstrative proof, 87 |
|
logic and, 87–88 |
|
pragmatic presumption, 89–93 |
|
protest demonstration, 87 |
|
protestors |
|
altering self-perceptions of, 227–228 |
|
Prayer at Valley Forge, 55–56 |
|
public, 217–219 |
|
participation, using new media, 260–261 |
|
Raging Grannies, 271–273 |
|
rationalist, 367–368 |
|
resistance organizing |
|
as dialectical, 158–160 |
|
revolutionary science, 371 |
|
rhetoric |
|
apocalypse vs. hope, 405 |
|
body rhetoric, 101 |
|
in civil rights movement, 99 |
|
as a demonstrative protest, 82–106 |
|
exigence, 216 |
|
force of, 87 |
|
framing and dialectical tensions, 117–146 |
|
implications of as demonstrative protest, 99–106 |
|
invention of a movement, 82–86 |
|
pragmatic presumption, 89–93 |
|
proof of power, 86–93 |
|
soundness of, 87 |
|
risk society, 216 |
|
Salt Lake City, Utah |
|
water and art, 60–65 |


