Chapter 1: | Representing Atrocity |
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problematises the status of all art forms—including cinema—as a means of portraying historical reality, insofar as such media will naturally achieve a shift from referent (Holocaust) to self-conscious spectacle as demonstrated in Blier's Merci la Vie. 1 This idea ties in with Pierre Sorlin's view regarding the nature and function of historical films:
Langer indicates that verisimilitude should not be expected to factually represent the unimaginable as it throws into question the whole notion of plausibility. 3 Instead, the genres of farce, the fantastic and, above all, the act of artistic disfiguration must collude towards the creation of a new and fresh representation which ought to be more ‘disturbing’ than ‘pleasurable’:
Many contemporary literary works had already begun to illustrate the artistic compatibility (what some would argue is the necessary fusion) between fiction and documentation. Classic