J.M. Coetzee and the Power of Narrative
Powered By Xquantum

J.M. Coetzee and the Power of Narrative By Gillian Dooley

Chapter 2:  Coetzee's Freedom
Read
image Next

“he must grit his teeth and pay, what else?” for his brief liaison with his student Melanie. But he refuses to cooperate with the compromise suggested by the university's disciplinary board, the “prudent” approach which might save his job—undergoing counseling, making statements to “demonstrate his sincerity,” all the mealy-mouthed pieties of modern sociopsychology. He complains to his daughter, “It reminds me too much of Mao's China. Recantation, self-criticism, public apology. I'm old-fashioned, I would prefer simply to be put against a wall and shot” (D 66). So he loses his job, a matter of little regret in the rationalized university of the 1990s, where his interest in the Romantic poets was barely tolerated in the new discipline of communications that has replaced classics and modern languages. He visits his daughter on her small farm, far from Cape Town, and at the end of the novel is working in an animal refuge, helping to put unwanted dogs down and dispose of their remains in the way he regards as fitting:

Why has he taken on this job?…
For his idea of the world, a world in which men do not use shovels to beat corpses into a more convenient shape for processing.…
Curious that a man as selfish as he should be offering himself to the service of dead dogs. There must be other, more productive ways of giving oneself to the world, or to an idea of the world.…
He saves the honour of corpses because there is no one else stupid enough to do it. That is what he is becoming: stupid, daft, wrongheaded. (D 145–146)

Is it a penance, one which he can accept because it is self-imposed? Or does he identify with the dogs, disposed of because they have no place in the modern human world, with their natural but inconvenient desires? He tries to explain to Lucy:

One can punish a dog, it seems to me, for an offence like chewing a slipper. A dog will accept the justice of that: a beating for a chewing. But desire is another story. No animal will accept the justice of being punished for following its instincts. (D 90)