Sharifian, Farzad, Rene Dirven, Ning Yu, and Susanne Niemeier, eds. Culture, Body, and Language: Conceptualizations of Internal Body Organs Across Cultures and Languages. Berlin: Mouton de Gruyter, 2008.

Shaver, Philip R., Shelley Wu, and Judith C. Schwartz. “Cross-cultural Similarities and Differences in Emotion and Its Representation: A Prototype Approach.” Review of Personality and Social Psychology 13 (1992): 175–212.

Shen, Defu 沈德符. Wanli Yehuobian 萬磿野獲編 [A collection of the unofficial findings of the Wanli reign). Buyi 補遺.1619. Reprint, Beijing: Zhonghua shuju, 1959.

Shi Diantou 石點頭 [The nodding stones]. Reprint. In Shi Diantou; Xihu- jiahua 石點頭; 西湖佳話 [Nodding stones; Memorable stories of Western Lake]. Taipei: Shijie shuju, 1979.

Shi, Hualuo 史華羅 (Paolo Santangelo). Zhongguo yu Ouzhou ‘Aiqing’ Gainianhua de Zongjiao Yinxiang 中國與歐洲‘愛情’概念化的宗教影響 [China and Europe: Religious influences on the conceptualization of love]. Jidujiao Wenhua Xuekan 基督教文化學刊 [Journal for the study of Christian culture] 4 (2000): 41–71.

Shih, Chung-wen. The Golden Age of Chinese Drama: Yuan Tsa-chü. Princeton, NJ: Princeton University Press, 1976.

Shilling, Chris, and Philip Mellor. “Durkheim, Morality and Modernity: Collective Effervescence, Homo Duplex and the Sources of Modern Action.” British Journal of Sociology 49 (1998): 193–209.

Shilling, Chris. “Embodiment, Emotions and the Foundations of Social Order: Durkheim’s Enduring Contribution.” In The Cambridge Companion to Emile Durkheim, edited by Jeffrey Alexander and Philip Smith, 211–238. Cambridge: Cambridge University Press, 2005.

Shulman, David, and Guy Stroumsa. Self and Self-Transformation in the History of Religions. New York: Oxford University Press, 2002.

Shun, Kwong-loi. “Ethical Self-Commitment and Ethical Self-Indulgence.” In The Philosophical Challenge from China, edited by Brian Bruya, 183–204. Cambridge, MA: The MIT Press, 2015.