Chinese history and literature in honor of Prof. Jaroslav Prusek] (Vol. XXIV), 39–50. Paris: Bibliothèque de l’Institut des Hautes Études Chinoises, 1976.

Castelfranchi, Cristiano. Che Figura: Emozioni e Immagine Sociale [So embarrassing: Emotions and social image]. Bologna: Il Mulino, 1988.

Chai, David. “Nothingness and Selfhood in the Zhuangzi.” In The Bloomsbury Research Handbook of Early Chinese Ethics and Political Philosophy, edited by Alexus McLeod, 133–154. London: Bloomsbury Academic, 2019.

Chan, Alan. K.L. “Does xiao come before ren?” In Filial Piety in Chinese Thought and History, edited by Alan Kam-leung Chan and Sor-hoon Tan, 154–175. London: Routledge, 2004.

Chan, Albert S. The Glory and Fall of the Ming Dynasty. Norman, OK: University of Oklahoma Press, 1982.

Chan, Benedict. “A Human Rights Debate on Physical Security, Political Liberty, and the Confucian Tradition.” Dao 13 (2014): 567–588.

Chan, Joseph. “Moral Autonomy, Civil Liberties and Confucianism.” Philosophy East and West 52, no. 3 (2002): 281–310.

Chan, Wing-tsit. Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yangming. New York: Columbia University Press, 1963.

———. “The Neo-Confucian Solution of the Problem of Evil.” The Bulletin of the Institute of History and Philology of Academia Sinica 28 (1957): 773–791.

———. A Source Book in Chinese Philosophy. Princeton, NJ: Princeton University Press, 1963.

Changeux, Jean-Pierre, and Paul Ricoeur, What Makes Us Think? A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain. Translated by M. B. DeBevoise. Princeton, NJ: Princeton University Press, 2000.

Charlton, William. Weakness of Will. Oxford: Blackwell, 1988.

Chaves, Jonathan. “The Expression of Self in the Kung-an School: Non-Romantic Individualism.” In Expressions of Self in Chinese Literature,