This is a limited free preview of this book. Please buy full access.
Such a couplet would be stranger indeed at an urban temple or at a mountain monastery.
Jiang looked to Yao religious architecture as further evidence of Han influence. The important point for him is that the temples and everything inside them were made by Han craftsmen.37 Lemoine makes a similar point about the scriptures and paintings used by Yao in Laos and Thailand: “The Yao were probably taught the art of painting at the same time as they learned calligraphy…. But, as in the reproduction of liturgical books, the Yao must often have been obliged to rely on Chinese painters.”38 Lemoine then relates the following anecdote about an amateur Chinese painter that he met while in Laos: