Chapter : | Introduction |
the movements as dynamic millenarian national forces against the Chinese and the Korean governments and alien powers. The revolutionary and reformist characters of the leaders of the Taiping and the Tonghak, who sought changes in social and political structures and in traditional values, will also be examined. The seventh chapter will introduce Chngsando's millenarianism, which is claimed to be a new Tonghak. The eighth chapter as a conclusion attempts to state why millenarian ideology or thought should occur at all and why some Asian countries such as India, whose societies have suffered from situations similar to the poor economic conditions and discrimination that many European, African and other non-Asian societies have experienced, have had rare millenarian revolts. Finally, I attempt to generalize about millenarianism.
Previous Historiography and a Colonial Legacy
Professor Lee V. Cassanelli points out:
It is true. Most historical writings on Korea were also “the byproduct of research conducted by colonial officials or by scholars in the employ of colonial governments,” as Lee V. Cassanelli points out. Colonial governments destroyed not only traditional social and political institutions and imposed their own, but also destroyed its history and spirit. It is important to overcome a colonial legacy in studying millenarianism related to ancient history. There is a saying