The Humble and the Heroic: Wartime Italian Americans (Hardcover)
Powered By Xquantum

The Humble and the Heroic: Wartime Italian Americans (Hardcover) ...

Chapter 1:  Italian Americana 1920s–1930s
Read
image Next

This is a limited free preview of this book. Please buy full access.


The Church

The Catholic parish church was a fixture in effectively every New York Italian enclave. “The church, of course, was always a restraining and guiding force. From the earliest days in Brooklyn, it bound the Italian people together. It would be impossible to overestimate its importance as a social influence.”20 Frequently, the result of efforts by the Italian immigrants in the neighborhood parishes reflected the regions of Italy of the majority residents in the area. For instance, the Neapolitan background of immigrants in the Williamsburgh, Brooklyn neighborhood was reflected in the establishment of Our Lady of Mount Carmel, and remarkably more than century later, it continues to manifest itself in the celebration of the Giglio, one of the foremost feasts in the northeast. There were at least three Catholic parishes within easy walking distance to where I lived—St. Barbara, originally of Germanic background, St. Brigid of Irish background and ours, St. Joseph Patron of the Universal Church that was conspicuously Italian. Newly-arrived Italian immigrants readily felt a distinctive ethnic ambiance in the Italian parish that put them at ease as Mario Macaluso’s autobiography affirms,

Saint Joseph Patron Roman Catholic Church in Ridgewood, Brooklyn, was my first parish when I emigrated to America. The church was the heart of all Italian immigrants who lived in the neighborhood … Italian immigrants married and baptized their children in this church where artistic décor, atmosphere and liturgical services, held in the ethnic tongue, reminded them of the land they left behind. First and second generation Italians worshipped in Saint Joseph, and came to the rectory to seek spiritual guidance, comfort and also help to secure a job to earn honestly a livelihood in the new world.”21

The church, built in 1921 largely with Italian American support, permeated with the sense of Italianitá that was readily evident in the persons of Abruzzi-born Monsignor Ottavio Silvestri, founding pastor and assistant pastors who were either Italian Americans or priests recruited directly from Italy.