Chapter 1: | Introduction |
By addressing these issues, it has found itself unavoidably related to issues pertaining to ‘the good life’ that have been the concern of ethical philosophers throughout recorded history, as well as to the discourse surrounding dialogic ethics that has been prominent from the early twentieth century (significant among these have been Buber, 1923/1970; Freire, 1970; and Habermas, 1981/1984, 1981/1987).
This dimension resonates with sentiments such as those expressed by Goleman (1998). He wrote,
Delimiting the Study
The range of what can be described as soft skills is too large and diverse to be encompassed by any one study. This study will, therefore, be delimited to the consideration of selected interpersonal skills conceptualised within the context of emotional intelligence competencies.
Recent years have seen dramatic growth in interest in this approach to such skills. This has been significantly stimulated by the view of emotional intelligence adopted by Daniel Goleman and its popularisation in the two books Emotional Intelligence and Working with Emotional Intelligence (Goleman, 1996; 1998).
A good illustration of this interest may be seen in the following comments by Mezirow who, referring to Goleman’s approach, saw emotional intelligence and its related competencies as essential for transformative learning: