Jones, A., and Bradley, R. 1999. The significance of colour in European archaeology. Cambridge Archaeological Journal 9 (1): 112–114.

Jones, S. 1996. The archaeology of ethnicity: Constructing identities in the past and present. London: Routledge.

Judd, M. 1999. Written in bone: Daily living during the Kerma period. Sudan and Nubia 3:2–7.

———. 2001. Palaeotrauma: A profile of personal injury during the Kerma Period. Sudan and Nubia 5:21–28.

———. 2004. Gabati: Health in Transition. Sudan and Nubia 8:84–89.

Kaiser, P. K., and R. M. Boynton. 1996. Human colour vision. Washington, DC: Optical Society of America.

Kendall, T. 1989. Ethnoarchaeology in Meroitic studies. Meroitica 10:625–745.

Kus, S. 1992. Towards an archaeology of body and soul. In Representations in archaeology, ed. J.-C. Gardin and C. Peebles, 168–177. Bloomington: University of Indiana Press.

Kus, S., and V. Raharijaona. 2001. “To dare to wear the cloak of another before their very eyes”: State co-optation and local re-appropriation in mortuary rituals of central Madagascar. In Social memory, identity and death: Anthropological perspectives on mortuary rituals, ed. M. Chesson, Archaeological Papers of the American Anthropological Association 10:114–131.

Lacovara, P. 1987. The internal chronology of Kerma. Beiträge zur Sudanforschung 2:51–74.

Latjar, A., and J. van der Vliet. 2006. Rome – Meroe – Berlin. The Southernmost Latin Inscription Rediscovered (CIL III 83) Zeitschrift für Papyrologie und Epigraphik 157: 193–198.

Laqueur, T. 1990. Making sex: Body and gender from the Greeks to Freud. Cambridge, MA: Harvard University Press.